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Magnus Carlsson Robin deities

long time ago before the canal Locomotion be transformed into the mess that is now Animax, used to pass a series made animated short films named Robin whose theme was extracurricular trivia (for telling somehow) he spent the protagonist of purple hat and occasions his friend. Nothing important but somehow relaxed me see that series, which certainly recognize it if you like Radiohead, and in particular the Paranoid Android video because the same creator of the animated series and used his characters to the video.






Rather than to talk to Robin, this post is to pray a miracle if anyone had the 30 episodes for the share that is impossible to find on the Internet, in contrast to the tons of anime- trash that can easily be downloaded.

Finally there are some videos on Youtube. English are not the only thing that went subtitled lso not allow the insertion (idiotic):

































And finally "Paranoid Android"







...

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About decembrinas



few days ago when (as often) walking with a companion and friend through the dark, lurid and poorly paved, but beautiful streets of the Republic of michoakanistán, I looked up to see a big sign stuck in a rectangle of metal on a building, the picture was more or less like this:



s dim
Solo was, in short, to see this big stupid grin plywood tracks a coke, immediately I got a feeling of childhood, and sat down for a moment into this atmosphere that stifles children in December, "the magic of Christmas" this was, walking the malls and see the windows full of shit that no need but how they look fabulous and have excited children on the covers for how not to desire? and still remember it, wait a fucking day throughout the year to receive gifts that now that I think were rarely what I ordered, maybe it was my fault for always ask for a Nintendo 64, which my parents could never give me, and if any Once they could, they would not. In fact at the time of this writing I still can not even buy a N64 in the market free, well I'm exaggerating but seriously scrub. Well what I have to say is that feeling that brought the walk through stores like saborns or liverpool, seeing so many things in bundles so pretty and know that nothing that you can buy, but as it is an infant preserved the hope that Santa clos The child god or kings thieves will bring to you that you were a good boy whose only sin was watching pornography before the appropriate age.







Tremenda the child's reaction! lol I'm not so excited when I brought my fabulous Famicom!




Which by the way I like that shit three were burnt to the A / V and as bought from the flea market was expected as the classic "Here did not buy it."



In my opinion, to believe in deities decembrinas should be left to implant in children, the problems it creates are unique and complex. Thinking about why the god of the Christmas presents he had brought things only chingonas to behave like rich kids behave, you should create class consciousness in people, but the reality is that it does not, and as always this damn town people think that poor is because they want the rich is working and hardly noticeable to erase that feeling interior guilt, we must give plastic balls and Chinese barbies to playful. Christmas creates jealousy that the boy next door gave him a little better being that he behaved worse than you, and on top when your parents declassify information that reveals the absence of God decembrinas opens the first of many holes in your heart, that if you did well, now it is worse if a foreign agent without Vaseline comes forward and drops it before you as your parents.

Anyway I already wrote a lot and since I was the goat else wanted to say, this post is very depressing, but it put us these days, but it was good, not just another text about the parties. That certainly happy to take them and remember that this is no time to give and receive goods, but to remember how horrible it is to be welcomed to the family did not want to see.

Happy holidays.









.

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Becquer, Gustavo Adolfo	Complete Works of Gustavo A. Becquer
Aesop	Zeus and Apollo
Aesop	Zeus and modesty
Aesop	Zeus and the barrel of goods
Kafka, Franz	Emancipation, punishment and the nightmare
Lugones, Leopoldo	The Psichon
Lugones, Leopoldo	Statue of Salt, The

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Answers To Lab 6 Molecular

A functional definition of middle class and subjective

way that I was reading an interview with a taxi driver (on the issue of social security, where I work) and made his statement that 'you are the plays so it is not well '(which their children are taxi drivers). It comes the following definition of middle class:

middle class is a person that if your child repeat their experience (worked in the same) would be a happy man. In other words, not playing it for their children to avoid his own life.

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INCOME INCOME INCOME

1. Blyton, Enid Mystery in the house next door (Illustrated)
2. Dostoyevsky, Fyodor Honest Thief (1848)
3. Hermes Aesop and Aesop
4. land Tiresias Hermes and Zeus Aesop
6. judge Freud, Sigmund Psychology and the Analysis of self
7. Maupassant, Guy de Maupassant Schnaffs Walter Adventure,
8. Guy de Un bandido corso (Un bandit corse) Maupassant,
9. Guy de Una aventura parisiense (Une aventure parisienne (o Une épreuve))

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EL RINCON DEL DUENDE XXV BUBULIN

Disclaimer:

The title of the section is taken do a TV personality

Mexican children's music singer who brings me fond memories

of that my childhood and which take p subtracted to make known my

readings, texts and pretexts of this move on the path life.

N LUCA

Misogynist I Small Text

While going through some supplements that the newspaper La Jornada published the Sunday magazine format (currently still issues with smaller number of pages) and for 5 or 6 years I devoted to collecting, now I started to clip and save what I was interested (stories, poems, CHRONICLES, AND ONE THAT COMIC STRIPS Another article of interest) of the material I present these texts in a book published in the year 1989 titled THE GREAT MANUAL Augustine Monsalvo misogynist writer, the book contains quotations, phrases, notes, song lyrics ... in which the authors give it hard and the bucket to mujeres.El book was published by Ink Publishing Editors.

No more for now I quote cited by the writer Sergio Monsalve.

LUCAN

"There are very few women able to hold in mind two different concepts to time." - Woody Allen .

"When you get home, hit your wife, she will always know that .- The Arab .

"You must have lived with a woman to know that you cherished animal insane curiosity" .- Luis Aragon.

"Women love but his tears and groans that by crying" .- Ivo Andric.

"The mirrors are used to women to constantly check that remain unreliable, clumsy and ignorant" .- Pio Baroja.

"Women always imagine that after making love for the first time you know all about learning as it goes vida.Hasta ".- Donald Barthelme .

" I have always been amazed that let in women in the churches. What can have conversations with God? .- Charles Baudelaire.

"Among the women are curious forms of prostitution unknown compared to which prostitution is a job truly honored" - Heinrich Boll .

"They eat human flesh and scorpions and snakes nestle them" .- Italo Calvino .

"Maybe some of them have an honest tongue but they all have the heart dirty" .- Truman Capote.

"Children are often the excuse for women to do nothing worthwhile in life" .- Julio Cortazar.

"In their language there is no word imagination" .- Charles Dickens .

"There is a time when the woman looks to the feet as in humble repentance, but what you're thinking is that you need another pair of shoes" .- Ramon Gomez de la Serna .

"The hatred of them is an act of justice" .- Félix Grande.

"Some regard them as quaint, but there is nothing picturesque in the betrayal" .- Graham Greene.

"The only thing is just hearing them talk about life, or feeling of heart that they say have to kill them without thinking too much" .- Hammmett Daniell.

"A woman, even great, all naked is always a small animal ".- Alfred Jarry .

" Women can feel but not understand ".- DHLawrence .

" They have intelligence, know and have no shame in admitting ".- Andrés Maurois.

" Are you going to women? Do not forget the whip ".- F. Nietzsche.

and finally to finish

" Women do not think, they think, think something else ".- Ignacio Trejo Fuentes .

Dear reader or reader if you have an appointment that could be included in a subsequent post please write to us in their comments because of what we will do another post to get his misogynist haremos.Animese within him and that once in your life a woman has tempted to be.

LUCAN

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EL RINCON DEL DUENDE XXIV BUBULIN

Disclaimer:
The title of the section is taken u No TV character
Mexican singer child
brings me fond memories of my childhood and those who borrow to make known my
readings, texts and pretexts of this travel the road of life .


LUCAN


The Adventures of Odysseus is one of the great epics of humanity, the Greek hero, after 20 year absence, returns to find his faithful Penelope. But before you get your desired goal, chance and the gods take you through labyrinthine paths in which almost succumbed.
Here I present these brief texts that bring us reference, ULYSSES, PENELOPE and other characters from Homer's masterpiece.


LUCAN

RETURN


After many years of adventures, Odysseus returns to Ithaca, moves into his house at night, looks through a window and sees inside Penelope, who sat with his back to it, weaves her tapestry figures ... And after considering
quietly beautiful, quiet scene of joy home that women have played in fabric, Ulysses, on tiptoe, retraces the path back to the beach and the ship, sails and lost in the dark rough sea .
Ah, that Ulysses in his slippers and happy, that Ulysses and a bit bald and fat, she was knitting the cunning Penelope!

José de la Colina

RETURN

And your wife, she said, before you sit down at the table you anticipate that there will be dinner because it just gas and LNG click do not step on all morning, so you have to carry whole family to dinner at "The hiding of Ulysses", the best and most intellectual of the neighborhood taqueria for children - and you too, it is not something that after a day of super fuck you go to bed without supper - eat a tacos de carnitas, accompanied by their respective and forced drink bottled (not fresh water, so of typhoid) ...
And while the family prepares to leave, you think: "Damn, this insurance Penelope was weaving all morning his pinc doily that and I did not notice when I pass the gas carrier mule ... This is what I will deduct the cost ... "And after making a more or less, without compromising your budget, you kick furiously Argos, you flea-bitten shaggy dog, faithful to her mirror every day, whines and wags its tail, grateful for your return home ...
Ricardo Fuentes Zapata










THE ODYSSEY

A recent Ulysses tempted him nausica sports models, Calypso, Circe, but the temptation never came to dominate completely. In fact, even at full speed constantly on motorways at the time, longing for Penelope, the black four-door sedan, engine a few revolutions, not guzzling fuel and very long lasting. Ariel Mendez




ULYSSES

His days were eclipses, their nights sleepless blancos.El was always a port, a ship vital project. Dream eyes that dream sighting Ithaca and wonders. He never realized that mantle, his eyes one day be curved like waves on the horizon principio.Un endless and day dreamed dreamed it: He got up, entered the Iliad and is calling in the ports of foreboding ghost.

Jannnie Ostrosky PENELOPE



light descended the stairs without steps or less count. For many years had surreptitiously dropped every night.
In the gynoecium, the dream of Ulysses was not disturbed by their absence. He still did not recover their daily habits: Cirse and sirens populated their dreams. Penelope
came up last time to the web. The bearded face in the carpet and did not look like Odysseus, if he ever had thought. The feeling of loss was excruciating.
began to unravel the plot, but then interrupted his task. The barking of a dog, the gravel crunching under their treads patio was an indication that someone was approaching. Penelope was incorporated with a jolt of hopeful joy
- Sera, perhaps returning the suitors? Olga Harmony

Things Similar To Poptropica

The strange case of influence in the sociology of Luhmann

Why Luhmann Chile became one of the leading theorists? (A thing to review programs for example, Ph.D., to observe their influence.) In the final analysis, it is not true universally extremely influential.

What makes the issue even stranger is that his theory has not, to my knowledge, any "success" relevant explanatory or descriptive. In almost all other theorists can say that illuminated an aspect of social life or who gave an interesting answer to a problem, which allowed us to advance our understanding of the social.

the functional, we can say that-all-wrong ideas of Merton on anomie and the sociology of science allowed us to understand better certain aspects of social life. Even Habermas can raise their disquisitions allowed progress in understanding the public sphere. For Bourdieu, even when it is declared obsolete, it would be difficult to deny that the distinction was a contribution to the whole field of sociology of culture and consumption. And so one could continue with other theoretical and traditional.

But for Luhmann, what part of the analysis of social life has received a substantial contribution to that theory? Sometimes I have the impression that the matter be reduced to a simple (well, complex) redescription of themes and sizes.

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Chilean social interaction basic social unit (II) dissolving the problem

Then observe that the choice of interaction as the basic unit can also dissolve some classic dilemmas of sociology. In particular, we can solve the problem of the relationship actor and structure. Traditionally we have theories that emphasize or actor or the structure, leading to raise in the end, for example, only individuals exist (and that structures are not capable of separate causal). The search for a way to overcome the dichotomy, and understand that social life is both a product of the action of the actors, but where there are structures in place has been a constant in social theory in recent decades (Giddens, 1984 , Alexander, 1988; Bourdieu, 1990, Archer 1995).

But you can not argue that these efforts have been successful. For Giddens and Bourdieu can see that although the guidelines are similar, they are accused of inconsistent problems (Berg van den, 1998) . In both cases we have the idea that actors generate actions by using a structure that simultaneously enables and constrains their actions. But in the case of Giddens is criticized because it 'eliminates' the structure by providing that the rules are in people. And in the case of Bourdieu criticism is that 'eliminates' the actor who only reproduce their habitus (King, 2000) . Beyond useful or accurate criticism, the fact is they can not overcome the dichotomy, to be easily reducible to one perspective.

For Alexander (1988) the situation is even simpler: The solution of the problem is reduced to recognize that there exists agency and structure. But a theory should specify the forms of their relationship.

Archer (1995) emphasizes the need to separate the structure and the actors, and to understand their relationship. The structure is something that exists before the actors, is an effect of the actions of past players, but that affects the present situation, such as demographic structure. But if this is true, then we are becoming a major conceptual problem something that, if it involves long causal chains, provides no conceptual problem or mystery about it (Healy, 1998): actors took X action with consequences and it affects other actions X '. Be cyclical, in fact we can define the relation as there is a situation where actors did X and that created a situation Y '. The structure would have a separate causal capacity, but while some might say that is just the aggregate decisions of individual actors, and the fact that players are past is irrelevant, it just means that the consequences of actions.
In other words, we can see that when the actor or the structure, we tend to create a mysterious conceptual problem difficult to solve. When we start from the interaction, the problem simply disappears. Suppose the simplest case of a dyad. In this case, it is clear that there are actors and decision makers. Similarly, for each actor is also true that you can not make any determination: alter represents a limit. And remember that the most basic intuition of the structure, which comes from Durkheim, is precisely that of an actor who meets limits set by other actors. In other words, the situation of interaction we have, at the same time, agency and structure.
Moreover, all other interactions in which the actor are not involved and create a structure that affects my decisions (while also being the result of decisions of actors). How they relate to the players affected, for example, the possibility of diffusion of innovations, and that is a purely structural effect, which comes from a feature of the structure of interactions, but at the same time is generated by the different interactions. 'The main point is That We Do Not Need dualism (and Some form of reification) to Explain That real people and actors face Environmental Other features They Did not choose and design' (Dépelteau, 2008, pg. 65). Actor and structure thinking mystifies a situation that when we think of interactions appears to be something very simple and does not represent a major problem.
If you think the social interaction as the basic fact allows us to overcome the problem of agency and structure, this represents a sufficient advantage of this approach.

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agent-structure social interaction elemental social unit (I)

One of the first issues of social theory, regardless of what your choice question is what is the basic unit of social life? Although not explicitly raised, always choose a unit of analysis from which to build theory.

In social theory there are many alternatives in this regard. A unit is very traditional social action, this in turn relates to the idea that people are the basic element of social life (Weber, 1964 [1920]; Parsons, 1949, Schutz & Luckmann, 1977 [1973 ]). Another unit is an interaction, the relationship between ego and alter (Parsons, 1951, Coleman, 1990), in this logic can also include communication as the basic unit (Luhmann, 1995 [1984]). Other theorists prefer from an already constituted social unit, be it practice or a particular community (Bourdieu 1990, Giddens, 1984, White, 2008)

How can observe the election the previous revision of basic unit and theoretical solutions have no necessary relationship. The theory of James Coleman (1990) based his theory is a rational action perspective committed to methodological individualism, but the basic unit that tries to explain are interactions, exchanges, negotiations etc. In fact, the initial discussion of rights is designed to understand trade and transfer of rights between actors. It uses a single explanatory model, but to explain the basic unit is an interaction.

The second observation is that, despite all differences, in reality the interaction is the most common proposal for the basic unit of social life. In the rest of the section will hold that the proposed-action alternative or a social structure already established, are insufficient.

Luhmann (1995 [1984]) has developed some of the clearest arguments to criticize the idea that action can be the basic unit of social life. Similarly, it has criticized the idea that person or the individual has primacy as an analytical unit (Burt, 1992, pp. 181-194), which represent a form of most basic element of social life (White, 2008).

But perhaps more effective to note that the theoretical objectives of making that choice can be achieved in the same way using the interaction as the basic unit. If we defend the action as the basic unit because the actor is prior to society, or defend a version of methodological individualism, Coleman's example is sufficient to show that all these decisions are compatible with use as a basic interaction. On the other hand, the interaction is not tiene los problemas que usar la acción como unidad básica tiene.

En relación a la elección de una estructura social ya dada, parte importante del impulso de estas ideas es evitar los problemas que trae pensar en un actor constituido no socialmente, y que todos los seres humanos siempre aparecen en comunidades ya existentes. Bajo esta perspectiva, una preocupación por una unidad básica aparece como similar a la tradición del contrato social en su intento de explicar un presunto y mítico nacimiento de lo social a partir de una situación pre-social Se argumenta que la situación pre-social no ha existido nunca y es en principio impensable. Más aún, se defiende la idea que hay diferentes niveles in social life and that these levels are not reducible to each other, so the interaction can not be given priority as an explanation, the explanations are not only from the bottom up, and may well be explained by recursive processes in its own level. Also, it looks really interesting are the patterns explain these structures 'Henco, the task of sociology That Can Be seen as the logic of Analyzing and Consequences of social rule systems' (Klüver, 2000, pg. 1)

At this point, you can remember back to choose the interaction is consistent with these theoretical and conceptual concerns. Parsons explains the solution of double contingency through a pre-social element of sharing values, "and thus independent of what one thinks of the solution, shows that interaction as a basic unit choice does not imply a reductionist view of what individual or social. Luhmann's case also shows that choosing an interaction (communication) as a basic element without prejudice to devote to speak of social systems, and to choose interaction is not necessarily choose what happens in "small groups" [1] . In other words, one can choose the interaction as a basic and still stay within explanations of systemic order or higher levels.

In summary, we see that all the analytical objectives behind the other choices can be made into the choice of the interaction as a basic element of social life. In this sense, the interaction represents the most flexible of positions, and commits the least assumptions. While this may be seen as an advantage, it allows critical observations: that the interaction can be compatible with all theoretical perspectives simply because they do not contribute too much, and does not solve any basic questions and dilemmas (which is what we do in the Next post)

[1] In the terminology of Luhmann (1995 [1984]), in fact interaction is used as a synonym for small-group interactions, but we prefer to use a more general interaction as attributable to any level of actor and any form of interaction. Luhmann uses to refer to communication more generally, and therefore useful to distinguish interaction to refer to a specific form. But that solution in turn implies that limit interactions to mediation of meaning-a topic which we do not yet enter. In this sense, it would be useful to have a different word to refer to interaction that is more general mode abstract

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A useful learning concept for social analysis

Following the madness that I mentioned in a previous post (on axiomatic set theory), and having as one of the basic skills of the actors covered by this theory is that they can learn, it follows then it is necessary to develop a concept of learning. So here's the concept.

Learning: The ability of an actor to develop partnerships, all while learning is cognitive and practical elements

Comment

The definition explicitly

learning does not pose as an acquisition of associations or beliefs 'correct'. And this for the simple fact that we can not determine what knowledge is 'right': what we know at any given time can be shown to be incorrect later.

What interests us more is that makes a learner: And what does is order the world to establish partnerships: Partnerships in behavior (ie if I do X to Y) or associations between distinctions in the world (ie the objects are X and quality). This is a system because, then, anything can happen (if I do X to Y and not Z). What it does is to allow learning passing from one world and non-report one with distinction. The fact distinctions and create partnerships among these distinctions is the crucial fact of learning. Put another way, learning is a way to 'create' (find out) order from chaos.

These associations should not be thought of as clearly defined rules and that can lead to a simple formula. Rule if I do X to Y is a short form to refer to the association, but is compatible with exceptions and ambiguities. As to guide the actor in general if I do X to Y using distinctions which generally operate to define X and Y, that's enough for the actor.

Learning, in this sense has a very clear relationship with the notions of informational complexity, with the idea of \u200b\u200bKolmogorov complexity. Recall that a string of maximum complexity is one that can only be described by a string of equal length. A simple chain is one that can be described by a much smaller chain (is compressed without losing information.) Learning is precisely the discovery process in the chain of lesser extent.

There is a certain paradox in any case, above. This simplification for the actor may occur as a complication. This is because random objects in the traditional view are maximally complex, but a fully stochastic system can be described in a statistical way so limited: It can also replicate the chain, but very similar. In this sense, it is structurally complex (Crutchfield, 1994) . Adding rules, and therefore possibility of compression involves complicate this brief description. Learning, then I can go from a world without distinctions and informationally complex, but structurally simple in a world with distinction, informationally simpler but structurally more complex (ie a world whose best description is longer). Is moving from a world I can not describe in detail and just in general to a world I can describe (and act) specifically using the rules that I discover.

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Some Thoughts on the Social Order

thinking ideas in the social or societal level it wants to call a set of relationships. Do not think it's possible the 'disorder' social at lower levels (ie, you always find with social practices, networks with some kind of role), at least, because otherwise humans simply can not act, so out of necessity invent something.

But the level of society? How do they relate to each other the various practices that are operating in a particular area?

Two or more practices may conflict while still having access to resources that allow the conflict, and conflict does not affect the reproduction of practices in conflict

The idea it seems relatively clear: Any practice, since it consists of shares, requires resources. While the practice has access to these resources can continue, even when in conflict with one another. The important thing is that a practice does not affect the fact that the other practical access to these resources.

contradictory A practice can be maintained if other independent practices generate the resources required for the practice

a contradictory practice is one in which the operation is complete to prevent the operation of its requirements . This would mean you would think then, that a contradictory practice should be unstable and disappear. But actually, no, as long as the requirements of this practice are not necessarily produced by this practice: Although the practice tends to eliminate the practice while others continually produce this contradiction can continue indefinitely.

In fact, this allows us to understand some celebrity trends of the theory of Marx, that capitalism is contradictory and surpasses himself because the number of capitalists are gradually reduced (or the tendency to decrease the rate of profit). Trends are effective, and one can check that in a given market decreases the number of competitors over time. But that ignores the trend is that as other practices of capitalism can continuously generate resources 'entrepreneurs' (new markets), this trend does not produce the crisis of capitalism provided by Marx

The whole exercise practices in an area form a dynamic and open network, it has no unity

Ultimately, the practices are relatively independent. They only care about the requirements they have and produce results that are used by others, but such use is not an issue for them. Somehow the 'ecosystem' of a practice are not included all practices but only those practices that affect their requirements (and is part of the ecosystem of the practices which affect requirements).

In this sense, the whole practice does not correspond to any unit, nor has any particular coherence. The set of practices is contingent and changeable. The practices have relations with some other practices, but practices are independent: A practice X requires a recourse to and it provides a convenient Y, but if you practice and go away, practice X is not affected if you can get to from another source. While the materials have relationships with each other, and the disappearance (or appearance) of new practices can have far-reaching effects, the specific set of practices in a field exercise is contingent and other aggregates are also possible.

The importance of this last proposition is that we can deconstruct the whole issue of the order of the Parsonian tradition (which is still behind many discussions of social order). An important part of the question of order is the order and stability assumption is that the only acceptable responses are those that allow balanced orders, which have no source of instability: the question of order and stability are treated as same question (Vanderstraeten, 2002, pg. 81) . It is the basis, for example, the idea that no order can be based only on domination because solve the problem in the long term: only short-term work, but do not provide a stable base. And this idea has been applied to criticize normative explanations: The rules do not serve to explain the order as may be contradictory, and therefore unstable (Lichbach & Seligman, 2000, pg. 44).

But the real social orders are unstable and their balances are always just local : the set of operational practices is always changing. It makes no sense, then, applied as a criterion for solving the problem of order which is stable in the long term when in fact the social life is not.

This imbalance does not produce 'social disorder' simply because, as shown above, the forces that produce new practices are always at stake. To exist, no social life requires a stable and permanent solution of the order, but to go permanently solving this problem with varying solutions.

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Four Methods of Coordination

Definitions.

Domination: When ego threatens to alter remove control over elements to perform the requested action alter ego by

Negotiation: When alter ego has control over elements to perform the requested action alter by ego

Conversion: When ego affects alternative representations, giving reasons for making the alter ego action requested by

deconversion: When ego affects alternative representations, eliminating objections to alter perform the requested action by ego

The theory developed in this paper is based on the idea that there is no single mode of coordination, but the players have access to a variety of modalities, which will be used according to contexts and circumstances. The relevance of the above comes from many theories tend to use only one method, or recognizing the existence of more than one mode is basal to insist that a social life. On the other hand, the growing recognition that there are various forms of social interaction has been generally reduced to such recognition without the development of theories mostly showing the relationship between these modes (once elected, how they relate to each other etc. .). The intention of the theory we develop is precisely to produce a theory about the combination of these modalities.

The conditions are defined based on a distinction of control / representations. This award expands and adapts the distinction resources / Coleman interests (1990) . Control of resources spent to establish more clearly the universality of the 'resources' (which can be anything) and to emphasize that the core is the control exercised by an actor on the elements (White, 2008) . On the other hand, we use representations instead of interest: What affects the actor are all the changes in perceptions and beliefs about an item, and interests as such are a form of perception and belief. But the basics are the representation (is an element of that kind, has such features, if you want to accomplish such a thing is advantageous etc.).

The second distinction is between delivered / removed: For example. is not the same offer control over resources that threaten to remove control over resources. This allows better distinction before between the relations of domination (power) and negotiation (exchange). On the one hand, sometimes the distinction is made around the notion of action required: There is a relationship of power when no alternative courses of action. This has the consequence that when it is recognized that alter always have alternatives, then the power is reduced to the exchange, or as it is recognized that there are relations of power, denying the ability to alter alternative. Alter always has alternatives of action, but clearly not the same offering a new resource in a negotiation (ie give me this item for money for example) or the threat of domination (ie give me the article or if your house did not burn). In a second meaning, power and exchange refer to the existence of equality in the number of resources, then it denies that there can be exchanges between actors with different levels of resources, or tends to deny the relevance of that difference. But the difference in resources has more to do with the possibility of success in coordination with the type of coordination: One could try to dominate another, even if they have the necessary resources, and many real conflicts can be understood as a result of a claim of dominance when there is no power differential necessary.

The difference deliver / remove it very clear in regard to control over elements, but in regard to the representations on these items this difference does it make sense for cognitive and normative? Initially, in fact, the distinction did not apply to the performances (conversion and we used to refer to any change in the representations).

However, it seems that the distinction could be applied to the representations. This is because people can have positive or negative reasons in relation to possible actions: We must do X, but X is good, not to do Y because Y is bad. To get someone to perform an action I can work on two elements: I can give reasons for doing X (it's good, it should be so.) Or I can just delete objections to X (not a bad thing, it has bad consequences.) And are not the same arguments or reasons which are adduced in a situation or the other, and I can get a convincing result of a number of reasons but not others. I can eliminate these concerns to do X without having to give positive reasons for doing so: I can convince you that X is not bad not convince you that X is good. The use of these different forms may well have different consequences, and that is why we keep the difference as a form of coordination.

is important to differentiate between these definitions of the problem of coordination and cooperation. Coordination referred to herein simply reduces to how an alter ego gets to perform a desired action. Cooperation is usually understood as ego and alter can get a better result: the use of prisoner's dilemma to understand the problems of cooperation is an example of this. The solution of the problem is getting both perform an action that would produce the best collective outcome (of both choose to cooperate). Understood in this way the cooperation is a more specific than that of coordination.

Johnson And Murphy Shoes

A divertimento: An analysis of Chilean sociologists cientometrico

For these things in life, download a software that performs various indices cientométricos analysis using the base of Google Scholar. Like all things, has problems-the basis of Google Scholar is not perfect (and in fact it works better for papers for books, and works better if you quoted out of Chile in publications and conferences of 'mainstream'). But it also has virtues.

Of all the different indices, we use the h-index is relatively easy to understand. I will not use the formal definition, but an h-index of 4 indicates that you have 4 letters that have been cited 4 times or more. Also present the g-index that follows the same logic but weighs most cited texts (the number such that the top g-g2 together texts are citations).

Well, lets see what results we show for Chilean sociologists:

• Jose Joaquin Brunner = 15 (g-index 27)
• Norbert Lechner = 13 (g-index 27)
• MA Garretón = 13 (g-index 20) Daniel
• Chernilo = 8 (g-index 13)
• Eugenio Tironi = 7 (g-index 11)
• Florencia Torche = 7 (g-index 11)

(also calculated Mouli, Morande and other but had h-index of 5 or less)

Due to characteristics of the base, this will impact measured rather 'global' of the authors. Someone who is very controversial in Chile, but less out of Chile will appear with a lower impact. But, like all numbers, be seen as a better indicator than anything else, and not as absolute truth.

Comparative values \u200b\u200b

• Pierre Bourdieu = 89 (g-index 295)
• Luhmann N = 38 (g-index 98)
• Mark Granovetter = 29 (g-index 199)

How Long Can Women Without Masterbation

WEEK WEEK WEEK

Scott

Esopo	El labrador y los perros
Esopo	El labrador y sus hijos
Aesop Hercules and Athena
Fitzgerald, F. Scott	What a beautiful couple
Fitzgerald, F. Six	one
Kafka, Franz	Mountain Tour
Kafka, Franz	for meditation of the riders
Kafka, Franz	Unhappy, Ser

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How To Get Rid Of Yellow Stains On Vinyl Floor

After the Long Goodbye - (Novel in Spanish)

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for those who have wet dreams to the universe Ghost in te shell, and in particular with that of Mamoru Oshii, our friend anondorf his blog has begun to translate the cyberpunk novel Masaki Yamada elapsed after Ghost in the Shell: Innocence and whose hero Batou is my favorite in search of her Basset Hound Gabriel.

For a fuller explanation of the translator himself, here

Personal Data: For Batou is that I have long hair;)

This is the first chapter and hopefully please translate the following to continue.

Read Google Docs




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Ugly Doll Invitations

A total madness

Sometimes you have to do terrible things, and I am one half of a dreadful course of ISO 9000 on PMG (do not understand anything, do not worry, thank your lucky not to know, suffice it to say that is horrible).

What horrible enough to keep my sanity I decided to start building (which is actually an old idea, but only now need to devote to that for non-sink) an axiomatic theory for sociology. Imagine how terrible it is that if the above was needed to maintain mental health.

Well, for now, and to show taste, postulates and propositions of the theory (everyone has their 'demo' as an informal, interesting work is to develop a demonstration elegant formal). And without any explanation or comment.

Postulates Postulate I.

• The capacities of the actors are completely defined by being able to learn, communicate, and have preferences
• Postulate II. All capacities of the actors are limited in their power but are limited in their application
• Postulate III. Actor relationships with others are completely defined by its control and interest

Basic Characteristics of the Interaction

• Proposition 0: The field of interaction grows to cover all possible agents (ie no permanent social barriers to interaction)
• Proposition I. Every interaction creates possibilities for new interactions (ie the interest of an actor to coordinate permanent)
• Lema I. All interaction effects and the whole effect is necessarily total unknown actors
• Proposition II (1 st Basic Law of Interaction): The probability of successful coordination ego is proportional to the energy expended by ego and is proportional the importance of the relationship to alter
• Proposition III (2 nd Basic Law of Interaction): In all interactions, the agreement will be differentiated and preferred over disagreement
• Proposition IV (3 rd Basic Law of Interaction): Results of an interaction are not completely controlled by the interaction itself
• Proposition V: The energy order (from highest to lowest) of the modalities of coordination is domination, negotiation, conversion and deconversion
• Lema I: Mobilizing resources requires more energy to mobilize
beliefs
• Lema II: The positive coordination requires more energy than negative coordination
• Proposition VI: All coordination mode suffers a decay process into forms that require less energy
• Proposition VII: Decrease alternatives increases the likelihood of coordination (Schelling Points)
• Proposition VIII: Mobilizing beliefs is more expansive than

mobilize Section II. Network General

• Proposition IX. Autonomous social actors produce networks that are not controllable by a specific social actor
• Proposition X: An ego network is more effective in producing reserves coordination if ego modes of interaction of interest leaving the primary alternative methods using higher energy.
• Proposition XI: The central positions in a network are more stable than bridge positions
• Proposition XII: The sign of the history of past interactions is directly proportional to the future continuity of interaction, but the future continuity of the interaction has no effect on the sign of future interactions
• Proposition XIII: A complex network of relationships produces cohesive groups
• Lemma I. The difficulty of replacing alter depending on the complexity of the interaction
• Lema II. An actor can only hold a limited number of complex relationships
• Proposition XIV: There is no tendency to clustering simple relations
• Lema I. There is no limit to the number of simple relationships that an actor can maintain
• Lema II. In a simple network of relationships alter all are relatively similar to each other
• Proposition XV. A set of actors generate a network with small world topography
• Proposition XVI. A dynamic network is always

Section III. Organizational networks

• Proposition XVII: Organizations are actors
• Proposition XVIII: Organizations can only appear in high-energy social media
Section

IV. Basic Characteristics of Social Practices

• Proposition XIX. The roles that make a practice known by its practitioners
• Proposition XX. Any social practice has requirements for playback
• Proposition XXI. There are no pure practices of domination
• Proposition XXII. Conversion and pure practices are vulnerable
deconversion
• Proposition XXIII. Pure trading practices are associated with simple networks

Section V. Construction of Social Practices

Proposition
• XXIV. (1 st Basic Law of the Social Order): The players automatically generated social practices
• Proposition XXV (2 nd Basic Law of the Social Order): It is impossible for a social practice ensures its reproduction conditions
• Proposition XXVI. The existence of power differentials increases the speed of the process of building practices
• Proposition XXVII: A social practice created a closed network can be extended in an open network
• Proposition XXVIII: An open network destabilizes the process of building practices
• social Proposition XXIX: The development of information-interactional facilitates the construction and deconstruction of social practices

Section VI. Relations between Social Practices

• Proposition XXX. Two or more practices may conflict while still having access to resources that allow the conflict, and conflict does not affect the reproduction of practices in conflict
• Proposition XXXI. Contradictory practice can be maintained if other independent practices generate the resources required for the practice